Jesus is on the Way

They came to the other side of the sea, into the country of the Gerasenes. When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones.
~Mark 5:1-5

The Word of God meets everyone right where they are living, and maybe, today, this is where you live.  On a recent read-through of the Gospel of Mark, it stood out to me just how common this man’s circumstances are in this day and age.  The Bible can seem very disconnect from our modern way of living, but everything we could face in this world is right there in black and white.  In the case of this man, it was cutting.  His demonic bondage had him in such agony that all he could do was scream and cry out, day and night, and find ways to try to destroy himself.

I can remember feeling like that…

People had tried what they could to restrain him.  Maybe some of them were family who cared and wanted him back.  Others might just have wanted to give him under control so he would stop scaring people and making a scene.  Either way, they couldn’t control him.  He snapped the ropes and cords, even the chains broke off of him the longer he was under this power.  With no one who could help him, he lived his life in the wilderness and in tombs and graveyards.  If he had lucid moments, maybe he really believed that it was the only place for him to belong.  I don’t know how long he was there, with no one to love him, no one to help him, and a legion of demons for company, that tortured and tore him the way dogs would handle an old sock.

He was someone society had thrown away.  The Jews on the other side of the lake kept the laws so that they would keep from sin and stay close to God.  They never would have touched a human bone, let alone live in a graveyard.  The people of his region (called “the other side” by the Jews) had compromised their faith.  They lived for whatever made them happy, whatever made them great, and served any god or goddess who would get them there.  Maybe at one point this man had been happy.  Maybe he had been close to being great.  He surely must have tried.  Now, he was the last person anyone would want to be seen with.  He was the last person anyone would want to see.  Between the ten great cities in that region, everyone would have heard him coming through the wilderness and among the tombs, and they would have gone as quickly as they could in the other direction.

Everyone but Jesus.

And Jesus was on His way.

Jesus had been teaching the people earlier, and had been interrupted by a man with a demon.  I don’t know how long this man had be enslaved to this demon.  I don’t know if anyone else had known before the demon lashed out against the pain of hearing the Savior speak.  With a word, Jesus freed the man from his nightmare, and gave him peace and hope again.

The people were overjoyed.  His disciples must have been awestruck and trilled to see the goodness and power of their Rabbi.  Yet they were confused and afraid when He told them that they were going to “the other side.”  They could not imagine why anyone good should go there.  Jesus knew what He would find there.  I think that in His heart He must have been thinking of a dear son He had lost: a son that He was going to bring home.

The man didn’t know it, but Jesus was getting into a boat and coming for him.

The devil knew, and he was not pleased.

The storm that rose up caused the life-long fishermen to fear for their lives.  They knew that the other side of the sea was the devil’s domain.  Now the powers that could keep a man from being bound with any rope or strong chain were pounding them again and again and again with violent waves and gale-force winds.  Try as they might, they could not reach the other side, and they were giving up hope even on living to tell the tale.

Even as the demons fought to keep claim of their victims and slaves, the Prince of Peace was asleep in the front of the boat.  No fear touched Him when He awoke to the storm.  He had no thought of turning back.  Nothing, no power of Hell, no scheme of man, would stop Him from reaching His lost child.

He rose from His seat and, with a voice perhaps no louder than a decisive whisper of “Peace, be still” the rage of devils, that could tear chains and overpower a crowd, was as submissive as a sleeping child.

 

Imagine.

The wail of the wind still ringing in their ears.

Now the only sound is the sleepy lapping of the water against the boat, and the pounding of their own hearts.  I imagine they whisper more than they speak.

Who is this man?

I wonder if the sun and wind had dried their storm-swept clothes by the time they reached land.  Did they even have time to recover from the experience before the next storm came tearing down the hillside?

Seeing Jesus from a distance, he ran up and bowed down before Him;  and shouting with a loud voice, he said, “What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!”  For He had been saying to him, “Come out of the man, you unclean spirit!”  And He was asking him, “What is your name?”And he said to Him, “My name is Legion; for we are many.”  And he began to implore Him earnestly not to send them out of the country. Now there was a large herd of swine feeding nearby on the mountain.  The demons implored Him, saying, “Send us into the swine so that we may enter them.”  Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea.
~Mark 5:6-13

The calm of the sea is broken as the boat crunches on the gravelly shore, and immediately this all but God-forsaken creature is before them, perhaps running down from the tombs, or appearing from behind a rock before throwing himself at Jesus’ feet and screaming.

I don’t know if he had very much of his own control over what he did.  The demons are the ones that answer.  I don’t know how many more demons he had than the man who was freed earlier, but it seems to have been very many.  Whether or not they or he had witnessed the storm, they knew that a power that could finally hold them had come.  Perhaps, deep down somewhere, it felt almost like hope, but the pain of being in the presence of Jesus must have been searing to every facet of his being that was controlled by such evil.  It always burns at first, when we are confronted by His presence.  Sometimes it is enough to want to hide or run away.

Now, after all of those endless hours of torment, his demonic captors are begging for mercy.  The blackness inside is replaced by a searing, burning pressure that builds and builds until suddenly it breaks, and all he can hear is the lap of the waves and the beating of his own heart as he catches his first shaky breaths, cries his first hopeful tears, as a free man.  And perhaps that first reassuring touch came from Jesus as the man received the first clothes, so warm after all of those nights in the cold, that anyone could remember him wearing.

Jesus showed others how it felt for this man to be free.  A storm of two thousand pigs, used as unclean sacrifices to false gods, unable to be contained by their herders and keeps, rushed into the sea and were drowned.  I don’t know how many of these temples this man had visited for worship, but I don’t believe he ever did again.

Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the “legion”; and they became frightened.  Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine.  And they began to implore Him to leave their region.
~Mark 5:14-17

With His healings among the Jews, Jesus often tried to be discreet.  He told people not to tell anyone, and often silenced the demons before they could say anything about who He is.  In this case, He seemed to want everyone to know whom it was that He loved.  I don’t know if the swineherds knew that the man was set free before they lost all of their pigs.  Perhaps they would not have noticed Jesus coming if the demons had not been allowed to enter the pigs.  At hearing that the swine were lost, the people came out to see that the possessed man, the man no one in their culture was smart enough or strong enough, or wise enough, or loving enough, or godly enough to save or control, was resting contentedly at Jesus’ feet.

Who is this man?

Perhaps they felt some of that same pressure, that same burning.  We know we are unworthy.  We can’t believe He would care, so we beg Him to go away.

As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might accompany Him.  And He did not let him, but He said to him, “Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you.”  And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed.
~Mark 5:18-20

Imagine.

A crowded city market.  Shouting from vendors from every corner.  Jostling from every direction as loads are carried in and out, some for selling, some having been bought.  Important people discussing everything from politics to poetry under the statues of Caesar and the other greats.  She doesn’t concern herself much with them as she make her way to a strong-smelling shop stand covered in all manner of herbs and incense.  Maybe, just maybe, they will have something to heal her son.

She squeezes her heart to be still and to hold back tears when there seems to be nothing that can be done.  She barely notices that the crowds begin to whisper and tentatively pull away.  A cheerful, almost strong, voice says “Hullo!”  She looks up to see whom she has almost run into, and pulls back with a start when she sees that his face and his hands are covered in scars.  She can’t bring herself to meet his eyes.  She knows who he must be, the dead one from among the graves, but his eyes are so cheerful that they make her feel afraid of what he might see in hers.  A part of the crowd keeps quiet as he tells an extraordinary story.  How can it be real? but there he is, right in front of them, sometimes laughing, sometimes with tears rolling down his scarred cheeks.  She listens, hardly daring to hope.  But maybe, just maybe.

And then Jesus is on the way again.

It was through another storm.  This time, He came walking on the water before calming the storm from the boat, because nothing would stop Him from healing His lost children.

When they had crossed over they came to land at Gennesaret, and moored to the shore.  When they got out of the boat, immediately the people recognized Him,  and ran about that whole country and began to carry here and there on their pallets those who were sick, to the place they heard He was.  Wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and imploring Him that they might just touch the fringe of His cloak; and as many as touched it were being cured.
~Mark 6:53-56

If you are fighting a battle with self-harm, contemplating suicide, or hating yourself or your body so much that you want to destroy it or break, I want you to know that there is hope.  Not just happiness or distractions from what you’re going through.  All of those things are the work of a real enemy with real servants who want to see you hurt, and want to keep you in pain and in the dark.  There are so many ways you’ve tried to fix it, so many people who have tried to help, but none of it seems to hold up against that storm.

Jesus is on the way.

No storm can stand against even His slightest word.

Run to Him.  Shout to Him.  You know His name.

Jesus.

Son of the Most High God.

He will rescue you from everything that torments you.

Even if you can hide it on the outside, He knows that you were never fine.

Come into His presence.

Don’t hide.  Don’t run away.

Jesus is on the way.

by Stephanie H.

I’m SUPPOSED to Be Afraid? Part 1

 

The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
~Proverbs 9:10

 

If you have grown up in the church, perhaps you have heard this verse often enough to be thinking already, “It’s not really fear though.  We’re supposed to have a healthy respect for God, but we’re not supposed to run away screaming at the thought of Him.”

Well, there is a bit more to it than that.

True, we aren’t meant to dash out of the room when we start praying because we felt the presence of God (though I have been in the place of feeling that way, as well I should have at the time), but we cannot simply treat God the same way we would a tame fire in the fireplace.  We know not to touch the fire because of its power, but having that casual respect is not the relationship God wants with us either.

Here is an example that may help to shed some light on the topic.  I love animals, and am often very good with them.  I have never been afraid of dogs because, since I was a kid, even the big hyper ones listened to me when I told them what to do.  None of the local wildlife scares me, because I know enough about them to know how to react to them to make the most of the situation.  Deer won’t hurt you unless they’re cornered, coyotes get timid if you make loud noises and wave a stick, black bear will charge you if they’re really scared, but if you hold your ground, they lose their nerve.  All of these creatures have their own comfort zones, and I respect that and don’t go out of my way to bother them, but none of them have ever really scared me.

However, I was at a museum recently, and met a creature that made me feel rather differently from my relationship with the locals.  It was a tiger with paws the size of my head and a head four times bigger.  The fact that it was stuffed did not keep my stomach from dropping.  As I stood in front of a hunter that was all muscle in life, and as long as a small car, I knew I had no tricks that could save me.  I just stood there a moment and thought that if I had met this tiger in life, there would be nothing I could do to be in charge of the situation.  I like knowing that I have a way to be in control of things, but I wouldn’t have in that case.  If I were to survive, it would have to be his choice, not mine.

The fear of the Lord is the instruction for wisdom,
And before honor comes humility.
~Proverbs 15:33

That tiger gave me a very small hint of what it is like to fear the Lord.  Still, admitting that we are not in control is only scratching the surface.

I was curious to see if there were different words used in the Greek and Hebrew for fearing God than there were for fearing other things.  Often the original languages add so many helpful visuals because of how specific words can be in their original context.  There are dozens of words for fear in the Bible.  Here are a few that I found most interesting: (If you’re a nerd like me, I hope you enjoy these, but if things like this overwhelm you, just meet me at the bottom of the list.)

‘arats: fear, oppression, to break (Joshua 1:9)

Charadah: take care of, dread, extreme anxiety, trembling (Proverbs 29:25)

Chuwl: dance, writhe, wait anxiously, suffer torture, pain of childbirth

Dechal (Aramaic): fear, make afraid, awesome, dreadful (used only in the book of Daniel [which was Aramaic in part] to refer to the greatness of the king, the statue, terrible dreams, and fear of God)

Giyl: rejoice, be glad, tremble with fear (Psalm 2:11; Psalm 51:8)

Guwr: be a stranger, sojourn, dwell, stir up trouble, dread, stand in awe

Zachal: to shrink, crawl away (sometimes used as a word for reptiles [called crawling things])

Did any of those give you a picture of different kinds of fear?  It was hard for me to keep the list short…  Now, I’m not a Hebrew scholar (yet), but every word I found but one was used to refer to fearing God as well as to fearing other things. ‘arats is used in a positive way when fearing the Lord, even though it is a horrible thing when fearing man.  The words that mean “reverence” are also used to mean being utterly terrified, even in the Greek, where we get words like Phobeo.  Yare’ is a form of the most common word for fearing the Lord.  It literally translates as a feeling in the pit of your stomach.  It is the word used in Proverbs 31:30.

Charm is deceitful, and beauty if vain,
But a woman who fears the LORD, she shall be praised.

 

The only word that I found which did not refer to fearing the Lord was chath.  It is only used twice in Scripture.  Once in Genesis 9:2, speaking of how all creatures will be afraid of mankind, and in Job 41:33, to refer to fear that God does not have.  Every other word seems to be used to refer to being afraid of God Himself.  Now, sometimes that is the difference between enemies being afraid of God, and God’s people being afraid of Him.  The creeping away describe in zachal is not used in the same way as the fearful joy of giyl.  Neither is deilia, the Greek word used in 2 Timothy 1:7 used in a positive light.  We are not meant to flee the presence of God, but if we are pursuing sin, we will want to hide when He is in the room.  Even that fear is a gift to remind us that we must become right with Him again.

One last thought before we leave the linguistic discussion.

There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.
~1 John 4:18

This is a verse where we love to take comfort, but it can also be tricky.  To help understand how it fits in with fearing the Lord, remember that it uses the same words as this next passage, phobos and phobeo.

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
~Matthew 10:28

 

Does it feel kind of like we’re back at square one?  Fear involves punishment, so we should not be afraid if we love God, but Jesus Himself said that we should fear God because of… punishment?

by Stephanie H.