Does it feel kind of like we’re back at square one?  Fear involves punishment, so we should not be afraid if we love God, but Jesus Himself said that we should fear God because of… punishment?

Sometimes it is so easy for us to take things apart and look at them piece by piece, and forget the big picture in the process.  Remember that fear does not exist in a vacuum.  The same God who is the God of love is also the God who judges every man according to his deeds.  He is just because He is merciful, and merciful because He is just.  So what other attributes of God do we need to remember as we consider how fearsome He is?

Omnipotence
God is all-powerful.  He created the world, and there is nothing He cannot do with it.  All throughout the Old Testament, we have pictures of the immeasurable power of God, from the creation, to the flood, to the plagues of Egypt.  The history of Israel, the Psalms, and the speeches in the book of Job all show that God is worthy to be feared.  When we think of someone wanting to be feared, it is usually a human being who wants to be in control of others, and wants everyone to know that they are in control.  They want fear to do all of the work for them so that staying in charge is easy.  God really is in control.  He doesn’t need to show off His power and use fear just to keep us in line.  Often, His shows of strength were to remind His people of how weak the enemies of God are (Exodus), and to remind those with a great deal of power that they were not to play God (Daniel).

Holiness
God is separated from all things that are evil (Psalm 5:4).  He is light, and in Him, there is no darkness at all (1 John 1:5).  Darkness and light cannot live in the same place.  If there is light in the room, there is no darkness.  If the light leaves the room, darkness can return.

And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their deeds were evil.
~John 3:19

This is why we are so often afraid to enter the presence of God.  When we love evil, we can feel the darkness in us being burned away in the presence of the true light.  The devil is very good at convincing us that this means we can never be at peace with God.  We identify with darkness, but know that God is light.  We then fall into the trap of believing we are condemned to Hell whenever we discover a sin we had overlooked before.  Here is where there is hope:

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.
~Hebrews 4:12

Darkness cannot stand in God’s presence, but we can ask God to have our love of darkness surgically removed, and He is more than willing to do so!  He can take away anything in us that is at war with Him, so that we will be able to have joy in His presence rather than wanting to run and hide.  That is why there are two different responses to fearing God for the enemy of God and for the child of God.  An enemy refuses to leave his sin, and hates the thought of it being taken away.  A child fears the pain of the surgery and the unknown of the life afterward, but trusts his Father to do what is best for him.

Love
We often think of love and fear as opposites because we are used to fear and hate being so close together in our experiences.  There are so many things in this world that can cause destruction that it becomes easy to find numerous examples of evil and fallen things that we fear.  It is hard to think of things that we love as being fearsome at the same time.  Waterfalls, fire, dogs, and driving can all lose their loveliness if we personally experience the side of them that can be destructive.  Some of us like roller-coasters of skydiving because of the thrill of controlled fear, but it is very hard to find an earthly example that can do justice to fearing and loving the Lord.  The only example I can think of are the people of the Lord themselves.  There is not one godly person in the Bible who did not face great hardship.  Even Jesus’ own mother and step-father faced the most humiliating and difficult circumstances in bringing a child into the world.  Following Jesus is a terrifying thing because it mortifies our flesh.

Then Jesus said to His disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me.
~Matthew 16:24

Those who follow Jesus do not face an easy life.  At times it seems that much of our lives are destroyed when we come to follow Him.  That is not only because God has enemies, but also because God allows the things He loves to be broken so that they can be glorified beyond what they ever could have been before they were broken.  Thing of how much more Job had after the Lord restored him.  Think of Jesus Himself after He became flesh and was broken before His enemies.  That refining process still scares me.  Just thinking about what the Lord might have me face next as I write this has made my stomach a little uncomfortable because I know that He always considers me ready for more than what I can handle on my own.  He’s always making me nervous!  But then He is always showing me more of Himself that I never would have seen if we were going at my pace, and He is making me more like Him the more He takes out of me.  As much as it scares me, I so much more desperately want to be with Him where He is working.

And His voice shook the earth then, but now He has promised, saying, “Yet once more I will shake not only the earth, but also the heaven.”
And this expression, “Yet once more,” denotes the removing of those things which can be shaken, as of created things, in order that those things which cannot be shaken may remain.
Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer God an acceptable service with reverence and awe;
for our God is a consuming fire.
~Hebrews 12:26-29

 

Faithfulness
God is trustworthy to keep His promises, and He has not been shy in making them.  He is the God of all power, we have nothing to offer Him for a bribe, and He allows His people to meet with some of the most terrible trials imaginable.  Yet, in the midst of all of this, He has promised us joy, comfort, and peace.  That is not to say that God will give us pleasure and laughter in the midst of every circumstance.  We often expect this to be true, and that is why we so often hate fear.  Fear can be terribly unpleasant, but the Lord uses it to teach us trust.  There have been many times for me already when it seems as though everything is going the absolute opposite of the plan God has told me He will accomplish.  Those are times when I have to choose to believe what He says in His Word more than what the world around me is trying to convince me is true.  It is like a plant having all of it’s green chopped off until it is just the roots.  That pruning can ache for so long, but those roots will dig deeper while they are not focused on feeding the leaves, and deep roots are terribly difficult to pull up.  David speaks constantly in the Psalms of the painful circumstanced the Lord had him face, and yet he always fell back on the promise that God would not abandon him.  Job is a man famous for having faced more than most of us could imagine, yet he said,

Though He slay me, I will hope in Him.
~Job 13:15a

That is not to say that Job was more faithful to God than God was to him.  Quite the contrary.  But he knew God well enough to know that there must be a bigger picture that he could not yet understand.  The more time we spend with God, and the more we read of Him in His Word, the more we come to trust who He is, and believe that what He does really is best for us, and for countless others He will influence through us.

Humility
God is unbelievably humble.  I felt weak and inferior when I stood in front of that tiger in the museum, knowing that there would be no way for me to beat it at its own game if it had been living.  I cannot even imagine now insignificant I should feel in the unfiltered presence of El Elyon (God Most High).  And yet, He likes to make me laugh.  He feels my pain when I grieve, and He wants to teach me to do work that He could accomplish without so much as the snap of fingers.  When we keep in mind that God is fearsome and omnipotent, we often lose sight of just now much He wants to be involved in the lives of such insignificant people.  What scares me about tigers, landslides, and snapping turtles is that they don’t know me from anyone.  It isn’t personal, it’s just what those things do.  But the fearsome, omnipotent God is my Dad.  If I felt His presence wash over me while standing in front of a real tiger, it would be very hard for me not to grin or even laugh.  Why?  Because the powerful cat is just one of His playthings.  It may still be able to hurt me or even kill me, but only if He says so.  Moses was able to encourage the fleeing Israelites with these words:

But Moses said to the people, “Do not fear! Take your stand and see the salvation of the LORD which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever.
The LORD will fight for you while you keep silent.”
~Exodus 14:13,14

 

I cannot say that Moses was unafraid of the Egyptians when he spoke these words, but He feared the Lord, and there was no room for any other sort of fear to make decisions for him.  It is the same promise given in Joshua 1:9 and all throughout the Old Testament, in the Great Commission, and straight through to Revelation.

We have no reason to be afraid of fear itself.  Fear of the Lord is the beginning of wisdom, the fountain of life, and keeps us untouched by evil.  In the darkest circumstances, it is like hearing the trumpet blast and the thundering hooves of a faithful king’s army.  Remember whom you have believed, and feel the thrill of His power and love.

I will give thanks to Thee, for I am fearfully and wonderfully made;
Wonderful are Thy works,
And my soul know it very well.
~Psalm 139:14

 

by Stephanie H.

The fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.
~Proverbs 9:10

 

If you have grown up in the church, perhaps you have heard this verse often enough to be thinking already, “It’s not really fear though.  We’re supposed to have a healthy respect for God, but we’re not supposed to run away screaming at the thought of Him.”

Well, there is a bit more to it than that.

True, we aren’t meant to dash out of the room when we start praying because we felt the presence of God (though I have been in the place of feeling that way, as well I should have at the time), but we cannot simply treat God the same way we would a tame fire in the fireplace.  We know not to touch the fire because of its power, but having that casual respect is not the relationship God wants with us either.

Here is an example that may help to shed some light on the topic.  I love animals, and am often very good with them.  I have never been afraid of dogs because, since I was a kid, even the big hyper ones listened to me when I told them what to do.  None of the local wildlife scares me, because I know enough about them to know how to react to them to make the most of the situation.  Deer won’t hurt you unless they’re cornered, coyotes get timid if you make loud noises and wave a stick, black bear will charge you if they’re really scared, but if you hold your ground, they lose their nerve.  All of these creatures have their own comfort zones, and I respect that and don’t go out of my way to bother them, but none of them have ever really scared me.

However, I was at a museum recently, and met a creature that made me feel rather differently from my relationship with the locals.  It was a tiger with paws the size of my head and a head four times bigger.  The fact that it was stuffed did not keep my stomach from dropping.  As I stood in front of a hunter that was all muscle in life, and as long as a small car, I knew I had no tricks that could save me.  I just stood there a moment and thought that if I had met this tiger in life, there would be nothing I could do to be in charge of the situation.  I like knowing that I have a way to be in control of things, but I wouldn’t have in that case.  If I were to survive, it would have to be his choice, not mine.

The fear of the Lord is the instruction for wisdom,
And before honor comes humility.
~Proverbs 15:33

That tiger gave me a very small hint of what it is like to fear the Lord.  Still, admitting that we are not in control is only scratching the surface.

I was curious to see if there were different words used in the Greek and Hebrew for fearing God than there were for fearing other things.  Often the original languages add so many helpful visuals because of how specific words can be in their original context.  There are dozens of words for fear in the Bible.  Here are a few that I found most interesting: (If you’re a nerd like me, I hope you enjoy these, but if things like this overwhelm you, just meet me at the bottom of the list.)

‘arats: fear, oppression, to break (Joshua 1:9)

Charadah: take care of, dread, extreme anxiety, trembling (Proverbs 29:25)

Chuwl: dance, writhe, wait anxiously, suffer torture, pain of childbirth

Dechal (Aramaic): fear, make afraid, awesome, dreadful (used only in the book of Daniel [which was Aramaic in part] to refer to the greatness of the king, the statue, terrible dreams, and fear of God)

Giyl: rejoice, be glad, tremble with fear (Psalm 2:11; Psalm 51:8)

Guwr: be a stranger, sojourn, dwell, stir up trouble, dread, stand in awe

Zachal: to shrink, crawl away (sometimes used as a word for reptiles [called crawling things])

Did any of those give you a picture of different kinds of fear?  It was hard for me to keep the list short…  Now, I’m not a Hebrew scholar (yet), but every word I found but one was used to refer to fearing God as well as to fearing other things. ‘arats is used in a positive way when fearing the Lord, even though it is a horrible thing when fearing man.  The words that mean “reverence” are also used to mean being utterly terrified, even in the Greek, where we get words like Phobeo.  Yare’ is a form of the most common word for fearing the Lord.  It literally translates as a feeling in the pit of your stomach.  It is the word used in Proverbs 31:30.

Charm is deceitful, and beauty if vain,
But a woman who fears the LORD, she shall be praised.

 

The only word that I found which did not refer to fearing the Lord was chath.  It is only used twice in Scripture.  Once in Genesis 9:2, speaking of how all creatures will be afraid of mankind, and in Job 41:33, to refer to fear that God does not have.  Every other word seems to be used to refer to being afraid of God Himself.  Now, sometimes that is the difference between enemies being afraid of God, and God’s people being afraid of Him.  The creeping away describe in zachal is not used in the same way as the fearful joy of giyl.  Neither is deilia, the Greek word used in 2 Timothy 1:7 used in a positive light.  We are not meant to flee the presence of God, but if we are pursuing sin, we will want to hide when He is in the room.  Even that fear is a gift to remind us that we must become right with Him again.

One last thought before we leave the linguistic discussion.

There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.
~1 John 4:18

This is a verse where we love to take comfort, but it can also be tricky.  To help understand how it fits in with fearing the Lord, remember that it uses the same words as this next passage, phobos and phobeo.

Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.
~Matthew 10:28

 

Does it feel kind of like we’re back at square one?  Fear involves punishment, so we should not be afraid if we love God, but Jesus Himself said that we should fear God because of… punishment?

by Stephanie H.

Guest post by M. L. Detwiler

Have you ever stopped to wonder why humans even wear clothes at all? I mean, there is literally no other living creature on the planet that takes so much time and expense just to cover their bodies. Of course, there’s no other creature that can compare to humankind at all. The differences between us and animals are really too huge to grasp fully.

But what is the reason behind clothing? We are relatively hairless and unprotected compared to most other land-bound mammals. So is the primary purpose of clothing to serve as a protective layer from the elements?

Or what about the fact that we are sexual beings? Is the primary purpose of clothing to serve as a protection against lust and sexual immorality?

The answer to both of those questions is, I believe, a firm negative. Although protection against the elements and against sexual immorality are two significant reasons for clothing that cannot be ignored, both of them tie back into the primary reason for clothing. If you think about it, the only reason that there is any weather or thorns or destructive sun-rays to protect against in the first place is because of the fall. In addition, the only reason that lust and sexual immorality are problems is also because of the fall. In a perfect world, there would have been no need for protection from anything at all, and indeed, the Scripture states at the end of Genesis 2 that, “the man and his wife were both naked and were not ashamed.”

In a perfect world, there is no need for clothing. But when the fall comes, and with it the shame and separation that sin brings between us and God and between one another, the first and most obvious ramification is… you guessed it: clothing. Or, more properly speaking, a faulty, hurried attempt at covering nakedness. Genesis 3:7: “Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.”

The very first reaction that Adam and Eve had after sinning against God was putting up a barrier. This was a barrier between them as individuals and also between them and God. Before sin, there were no barriers, and no need for any symbols of separation. But with guilt, fear, and blame comes shame and a desire for separation. Sin builds walls. No longer did Adam and Eve feel unashamed around one another. No longer could they feel unashamed before God. The safe atmosphere of complete openness had been shattered by sin, and for the first time, their shared experience and joy was splintered into egotistical shame – an immediate change of focus from outward to inward. They both became more concerned with the shame that they had to hide from one another than with the joy and love that they could bring and show to one another, and the worship that they were to bring to their Creator. For the first time, they set out on individual paths of fear and sin and doubt, instead of continuing to share a common path of holiness and happiness. As those who walk in darkness do not want their deeds to be brought to the light, so they did not want their most intimate body parts to remain any longer in the open. The parts of themselves that most revealed their vulnerability, trust, and openness with one another were the very first to be covered up.

The significance of this is huge. It tells us that the primary reason and purpose of man’s desire and instinct for clothing is to provide a tangible symbol of the separation that sin brings. Clothing exists to cut ourselves off from one another in a visible way, a physical outworking of the massive separation that sin causes between each and every one of us.

However, I believe it is key to our understanding of God’s design for clothing that we don’t stop here. The second time that clothing is mentioned in the Scriptures comes several verses later in Genesis 3:21: “And the LORD God made for Adam and for his wife garments of skins and clothed them.”

In the single act of God providing Adam and Eve clothing, we can glean three very important truths. First of all, God reaffirms that clothing is right and needed now that the fall has come. He ordains and requires it by giving clothing to our first parents. Instead of rebuking Adam and Eve for attempting to cover their shame, God provides them with even better clothing. He affirms the truth that sin does indeed bring separation and shame between us – even between those in a marriage relationship, like Adam and Eve – and that that separation properly shows itself in clothing. Covering ourselves is not simply the natural response to the shame and division that sin brings, it is also the right response.

Secondly, more than simply affirming clothing, God improves it. Adam and Eve did the best they knew how and in their fallen state covered only their sexual organs. They made themselves loincloths. Out of fig leaves. God, however, made “garments of skins and clothed them.” Doing a word study of “garments of skin” reveals that the Hebrew word in the text here refers to a tunic – a long shirt-like piece of clothing that extended from the shoulders to the knees or toes. In any event, regardless of the exact length, these garments of skin were far more extensive than the fig leaves that Adam and Even made for themselves. God presents quite clearly that the need for clothing is more extensive than a few fig leaves thrown together. The garments He presented Adam and Eve with extended from the shoulders down to the knee or longer. Although Adam and Eve had the right idea in covering themselves, they did not understand just how much they needed to cover. God, however, quite clearly revealed how we are to cover our bodies.

There is a clear distinction here being made between the inadequacy of man’s efforts, and the full sufficiency of God’s gracious provision. This extends all the way from the area of good works to the area of proper clothing. Man’s works will always fall short, but God’s provision (in Christ!) is more than enough. Man’s clothing only covers the genitals, but God’s clothing covers the whole body.

In which clothing, therefore, ought we to walk? The kind of clothing that Adam and Eve mistakenly created for themselves out of fear and shame? Or the kind of clothing that God provided for us out of love and grace?

In the third and last place, we see an affirmation of the assertion I made at the beginning, that the prevention of lust/sexual immorality is not the primary purpose of clothing. God gave clothing to Adam and Eve, who lived in the context of marriage. There were no other individuals present who could lust after either of them, so it becomes clear from this that the primary purpose of clothing is to serve as a reminder of the fall.

In light of the truths that we learn from God’s gift of clothing to Adam and Eve, we have a firm basis on which to understand the theological significance of nakedness in a post-fall world. To begin formulating this understanding, we need to recap that the primary purpose of clothing is to serve as an effect of the fall – a necessary and God-ordained result that is a practical and symbolic representation of the separation and shame that sin creates.

What then is the significance of nakedness – the opposite of being clothed? Nakedness represents the curse being lifted, the separation removed, the walls torn down, and complete unity and harmony being restored once again. In short, the theological significance of nakedness is that it is an expression of the reversal of the fall. Now where things really get amazing is when you ask the question: In what context is nakedness (and the accompanying activity) blessed? Marriage. The only context in which nakedness is considered a good thing is in the context of marriage. Why?

Because marriage is a picture of the reversal of the fall: the union between Christ and the church! See Ephesians 5 for proof of this. Marriage is a full-color painting of the complete and total lifting of the curse. The interconnectedness of all of these truths blows me away every time I think about it.

Clothing reflects the fall and nakedness reflects restoration, so nakedness is only proper when it points directly towards that final restoration.

Nakedness only does that within the context of marriage.

Outside of marriage, full or even partial nakedness represents a blasphemous rebellion against the God-ordained effects of the fall. It is, in essence, saying that sin and the fall have no effect on us and we can regain the communion and intimacy that we had before sin separated us apart from the redemption that Christ brings. In essence, nakedness outside of the context of marriage is a rejection of Christ as the one who lifts the curse brought upon us because of sin. It is a rejection of Christ and His sacrifice, saying that we don’t need Him, that we can bridge the gap on our own.

To the degree that we are naked/less-than-fully-clothed, then, is the degree to which we have symbolically rejected Christ’s salvation! My point in saying that is not to hold guilt over anyone, but to show just how important and necessary it is that we get this right.

I have approached this topic of clothing in the way I have because I believe that the truths in the above paragraphs form the necessary foundation which absolutely must be firmly in place before we even dare to have a conversation about modesty in clothing. It is these truths – primarily theological in nature rather than practical, pulled directly (I trust) from the Scriptures, which give the proper shape and character to our beliefs and standards.

Beginning this discussion with an understanding of the Scriptural and theological context keeps us from creating our own individual standards and attempting to impose them upon one another as less or more holy depending on how far the hems of skirts and shorts are from God’s good earth. We will steer clear of trying to find the exact letter of the law, obsessing over inches and appearances and personal ideas of ‘legality’ and propriety. And on the other hand, we will not be left with the mushy, Scripture-less, tasteless conclusion to let every man do as his conscience bids.

The bottom line that I’m trying to make here is that we have not been left without a standard. We don’t have to create our own personal standard because God already gave us one.

God clothed Adam and Eve with tunic-like garments made of animal skins. Therefore, underwear are sinful, wearing anything other than leather is sinful, and we must never wear anything that isn’t a tunic.

Obviously. (Please understand my sarcasm…)

On the contrary, the simple and unadorned truth is that God clothed his people – fallen but still beloved – with an article of clothing that (according to the meaning of the original word as it is understood by Hebrew scholars) extended from the shoulders to the knees or lower. As the second mention of clothing in the entire Scriptures, and in direct contrast to the loincloths that Adam and Eve crafted for themselves, I believe that it is safe to say that we can take that as our standard – as we do with much of what is found in the first chapters of Genesis. Marriage, procreation, gender roles, earthly dominion, work… we trace our beliefs in all of these areas back to the first chapters and verses in Genesis.

I believe we ought to do the same with regard to our standards of clothing.

To my mind, it really makes everything simpler – as following God’s Word almost always does.

I know countless girls who have expressed frustration because they simply don’t know what is appropriate to wear in what context, because everyone seems to have different standards, every guy has a different level of maturity, and on and on…

I have been confused by those who seem to have very different modesty standards depending on who they are with, seemingly cow-towing their clothing standards to the most conservative of those around them to avoid giving offense or causing a stumbling block, and then demonstrating very different standards in other situations.

I have seen the damaging effects of creating an artificial standard of inches and lines and applying that standard to others in a judgmental fashion.

I have seen the discussion of modesty be completely taken over by whether or not it’s the guy or the girl who bears the greater responsibility: …whose fault is it if a guy lusts? …how short is too short? …how low is too low? …and many other largely irrelevant questions like that.

I have almost universally seen the discussion dominated by the belief that clothing is really only there to prevent lust and sexual immorality – instead of primarily an effect and reminder of the fall.

I have heard the complaint that guys have it easy and can basically wear what they want, while girls are held back by social stigmas wherever they turn.

I have seen, heard, and experienced all these things. But really, when you look at the issue from the perspective I outlined above, it’s not a complicated issue at all. God gave both Adam and Eve the same type of clothing: shoulder to knee (or lower). That is the divinely sanctioned standard. We have no reason to deviate from that. We have no reason to change that standard depending on who we are with, or where we are – because we can be confident that God is pleased. We have no reason to ask if we’re going to be a problem to some people, because we are doing all that God expects of us. We have no reason to judge others by any standard other than clear Scripture. We have no reason to ask complicated questions of responsibility in the case of lust – quite obviously, it is a sign of immaturity on the part of the guy. We have no reason to complain that guys have it easier. God didn’t give Eve a burka and Adam a pair of jean shorts.

He gave them both tunics because His standard is the same for everyone, regardless of gender, age, race, time period, activity, or location.

It’s simple. It really is.